What does church history tell us about organizing a church?
Sarah Ngu starts off our new series: How We Got Here. It begins with a closer historical look at the organizational structures of the church. Sarah touches on the commissioning of deacons in the book of Acts and shares her personal story as a queer person growing up in the conservative church and what it means for them to be appointed as a deacon for the first time as an openly queer person.
Read MoreWhat does it mean to make peace in divisive times?
In this final sermon in our Fruits of the Spirit series, Jonathan Williams speaks about peace. Peacekeeping is the ultimate form of gaslighting. It does nothing to address injustice and does everything to make sure that the status quo remains just that, the status quo.
Read MoreSelf-control: the meta-fruit empowering all Fruits.
Sarah Ngu makes the case that self-control is kind of a meta-fruit: it helps you do all the other Fruits well. To be able to ensure that when you are exhibiting the other Fruits of the Spirit you are doing so in a way that is rooted from within and carried out by the power of the Spirit.
Read MoreGentleness is power under control.
In this 4th sermon in the Fruit of the Spirit series, Jonathan Williams delves in to the superpower of Gentleness. We are a powerful people with potential to harm our enemies or to break down harmful systems with great care. What if being gentle is not a personality but rather a perspective?
Read MoreSpeaking truth to love.
The vitriol and divided discourse is at an all time high. We've lost the art of speaking truth to one another. What if speaking truth means having empathy for the pain and fear of others before anything else? Would it change our country?
In this third sermon in our Fruits of the Spirit series, Jonathan Williams talks about love, the greatest fruit of the Spirit.
1 Corinthians 13 1: "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres."
Read MoreWhat does it mean to be successful?
In the book of Galatians 5:22-23, Paul writes, "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." Many of us measure success by the actions and accomplishments in our lives. However, it is what lies behind these, or even lies far away from these things. It is one's character. Success is really about how well you live out the fruit of the Spirit. If you consider what people would say about you at your funeral, do they speak of your character? Is what you are doing today in line with what you find is truly important?
In this confronting and intense sermon, Jonathan Williams delves into these questions and in so doing celebrates the immense opportunities that lie ahead for us all.
Read MoreThe renewal of all things.
What's the first thing you think of when you think of God? Is that word "pleasure?" Yeah, probably not. But what if that's exactly who God is? God is a pleasure hound. God is not angry, wrathful, filled with rage, but rather taking pleasure in the way that we work to bring restoration to all things and to tell stories of renewal. Pastor Jonathan Williams talks of restoration and renewal in this first sermon of our "Fruits of the Spirit" series.
Read MoreIs poverty inevitable?
Sarah Ngu leads our fourth and final sermon in our Work & Capitalism Series. Reflecting on Matthew 25 and 26, Sarah brings theological light to the struggles more and more of us face these days with debt, eviction, homelessness and poverty. Sadly, capitalism enables these injustices to exist.
Jesus says the poor are always with you because you have made it so. Why do we insist on spending a billion dollars a year on shelters rather than placing our families in affordable housing?
Read MoreChrist disrupts everything we know about work, money, and merit.
In this third sermon in our Work & Capitalism Series, we welcome guest pastor, Candace Simpson, associate minister at Concord Baptist Church of Christ in Brooklyn, New York. In her message we are reminded that we do not have to work for pay to be worthy of life. Christ goes out to find the people who need a day’s wage. Because everyone has to eat. Christ disrupts everything we know about work, money, and merit.
Read MoreHumanity wasn't destined to toil
We welcome Sami Main this week as our guest preacher. Sami's an accomplished life coach, media specialist and published author. In this sermon, Sami explains why our fixation on busyness, work and profession can be harmful to our spiritual health and that taking a step back to rest and to reflect on the glory of existence is not only healthy, but, perhaps even, the most important activity we can do.
Read MoreDealing with tyranny in the workplace
Sarah Ngu starts off our "Work and Capitalism" Series with a deep dive into the power of "bosses" in organizations.
The workplace in general is structurally set up as a tyranny where one person has the power to greatly determine the economic livelihood of another, and if you have a good boss, that’s nice but you’re lucky because that’s basically the equivalent of a benevolent dictatorship. The only leverage that workers have is that we have power in numbers, and so we can organize collectively together for fair wages, fair hours, otherwise known as a union.
Read MoreFollowing Jesus means working for justice.
We are excited to present a first: a Panel Sermon with members of Forefront Church.
In this conversation, Keli Young, Denia Perez and lead pastor Jonathan Williams, bring light to the many examples that show us that a life following Jesus is also a life working actively for social justice. They examine how Jesus calls us to literally proclaim freedom for people who are imprisoned; set oppressed people free.
Read MoreRest because we haven't finished yet.
Rest is a critical but often ignored part of social and spiritual movements. Listen to guest preacher, Alicia T. Crosby, as she explores how Matthew 14 highlights the role rest played in helping people move on after being profiled and losing their beloved to state sanctioned violence.
Alicia T. Crosby (she/hers) is a justice educator, activist, and minister whose work addresses the spiritual, systemic, and interpersonal harm people experience. Visit aliciatcrosby.com.
Read MoreChristian supremacy, anti-semitism, and the origins of racism.
Sarah Ngu explores how white supremacy is intertwined with Christian supremacy and how this is a key example of power and principality. This sermon focusses on how the church's treatment of Jews in the middle ages paved the way for its treatment of Africans and the creation of "race" as we know it today.
Read MoreThe sins of our ancestors.
In this 3rd Sermon in our Series, Powers & Principalities, Jubi Williams explores racism and family history. Referencing her family history having immigrated from Kerala, India, Jubi reminds us of the complex racial injustice from that country.
She shares her personal journey by unpacking race in her culture, family and shines the light on how we can confront our family history to clear unhealthy racist beliefs and liberate ourselves.
Read MoreThe Spirit is the ultimate disrupter.
The foundation of our country is built on a hierarchy of Humanity. White folks have 12.5 times the wealth of Black folks. Asian Americans are statistically less likely to be approved for home ownership. The mortality rate for Black infants is double that of white infants. The list goes on.
The Book of Acts speaks to these inequities and calls on the power of the Holy Spirit to be the great "disruptor." Listen to Jonathan's sermon as he shows us how the Spirit is absolutely present today.
Read MoreShame is a lie.
In this first sermon in our series, Powers and Principalities, Jonathan explains how we can be immobilized by the notion we are not valued by God.
In order to bring about change to the Powers and Principalities that embrace unjust views and systems, we need to release our shame. We are loved, all are loved, no matter who we are or what we've done. When we can fully accept the never-ending, pure love of God and realize that our shame is a lie, we are able to convince others of the same.
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